MISS CONTEMPLATION CAN LEAD TO SPIRITUAL DEGENARATION

The most important thing is to control on thoughts. Our thoughts can lay the soul to the hell or to heaven or to animal incarnation. Here is the best example related with Lord Parshva. Lord Parshva was the 23rd Tirthankar and lived some 3000 years ago. Today he is worshipped as much as Lord Mahavir, the 24th Tirthankar.
The soul that was to be Lord Parshvanath was inspired to take the direction of purity in its birth as Marubhuti. He was born to the wife of Purohit Vishabhuti living in Potanpur city. His elder brother was Kamath. As Kamath was cruel, conceited, and a debauch, in spite of being the elder son it was Marubhuti who succeeded his father on the post of Rajpurohit (the director of ritual ceremonies of the king and state). Attracted toward the beautiful wife of Marubhuti, Vasundhara, Kamath seduced her. When Kamath’s wife came to know about the affair, she tried to dissuade him in vain and told Marubhuti about it. Marubhuti made a secret inquiry and conveyed everything in detail to the king. Kamath was exiled by the king. He became a mendicant and started doing rigorous penance.
After sometime Marubhuti felt that it was because of his report that Kamath was insulted and thrown out of the state; as such he should go and beg forgiveness from his elder brother. Marubhuti went into the jungle near Kamath and bowed before him seeking his pardon. Instead of getting pacified, Kamath was over powered by the desire of vengeance. He picked up a large stone and hit Marubhuti on the head. Marubhuti died on the spot but at the time when he died he fell on miss contemplation as his head was bleeding by the heavy stone. He mentally said, “Oh! What a strong pain? How can I tolerate this pain?” Because of this miss contemplation when he died, his soul reincarnated as an elephant in the Vindhyachal forest!
This small story states that due to miss contemplation even the pious soul of Marubhuti reincarnated as an animal (however in his later life he purified his soul to a great extent and became a Tirthankar). Now think what would happen to a person who always remains absorbed in miss contemplation and involves in sinful activities? The Jain Tirthankars as well as Lord Buddha have used meditation to control their senses because control of mind and senses is the most important part in spiritual progress.

Now here is mentioned another example of Monk Prasanna Chandra who became a monk from The King during Lord Mahavir’s time.
One day King Prasanna was observing clouds and soon all the clouds vanished from the sky. Thus the King realized the nature of life and thought that the life is like clouds that can end anytime. The cycle of birth and death never ends. Thus he decided to renounce the worldly pleasures and decided to become a monk. He transferred his Royal Authority to his son who was still a teenager.
Once, Prasannachandra, now a monk, came to Rajgriha with Lord Mahavir. Standing on one leg, with arms raised, he was engrossed in meditation outside the Samavasaran. A large number of people, including King Shrenik, passed by without disturbing the deep meditation of the monk to see Mahavir.
Seeing the calm, quiet face of Prasannachandra, resplendent in meditational pose, Durmukh, a minister of King Shrenik, was possessed by a fit of mad jealousy and malicious intent to disturb the monk's tranquility. He taunted, "Having left your son, a minor, at the helm of affairs of your kingdom, you have become a carefree monk. Do you know how fearful your young son is in such a situation? Enemies have surrounded him on all sides! The kingdom and his life both are at stake! If you have any worth, show it. It is your duty to save your child from these perils, after which you should think of spiritual attainments."
Outwardly, Prasannachandra was unperturbed, but inwardly, his mind was growing restless. He visualized the frightened face of his young, helpless child and he was mentally there at Pottanpur to protect his son. Mentally, he ordered the army to be prepared for battle, saw his army carry out the order, and even come with arms onto the battlefield, wounded or imprisoned all who threatened to harm the well-being of his son.
This agonizing state of mind full of violence and fear were contradictory to the peaceful outward nature that he was manifesting. New thoughts were perpetually fueling the fire of wrath and vengeance burning within his mind. Upon hearing the appreciative words of a humble layman thanking him for his exemplary lifestyle-- "Leaving all worldly luxuries and practising Sadhana is noble indeed".
The monk began to really think: --Whose son? Whose empire? Of what am I thinking? Why do these earthly cares plague me so? What good can come of wishing harm for others? Such attachment is not wise. I must repudiate such inane feelings as victory and defeat. Such are the thoughts of irrational men. I wish to be beyond such trifles.
His thoughts now directed to their proper sphere, Prasannachandra had pure thoughts and new vision. The mental enemies disappeared; the delusion was over. The veils so long obscuring knowledge and perception were flung aside, thus clearing his path of all obstructions. Prasannachandra had attained omniscience.
When Prasannachandra was doing battle mentally before attaining omniscience, King Shrenik asked Lord Mahavir that if the monk Prasannachandra dies right now then when would his soul go? Mahavir replied,” Oh King! If Prasannachandra would die now then he will be reborn in the seventh hell!” The King was surprised by this answer. He again asked the same question and Mahavir replied that if the monk dies now then he will reborn in the 12th heavenly region! Now King Shrenik was much surprised by these answers and soon he heard sounds of joy. He asked Lord Mahavir about these strange sounds and Mahavir replied that,”Oh King! The monk Prasannachandra has attained Omniscience! Then Mahavir explained to the king that,” when you asked me first time that when would he go if he dies now? Then I replied that he will reborn in the Seventh Hell because at that time he was mentally fighting and killing the army. Then he controlled his mind and was doing confession because his miss contemplation caused by your minister Durmukh and on that time you asked me second time and I replied that he will reborn in the 12th Heaven. Then the monk continued to purify his thoughts and eventually he attained omniscience and you heard the voices of celebrations!
Then Mahavir explained to the King the value of thoughts. Thoughts can lead us to the hell and thoughts can lead us to the heaven, thoughts can lead the soul to liberation!

-Rahul Zota (Bhuj-Gujarat)

A REAL INSPIRING STORY OF ILACHI KUMAR

In ancient times there was a town named Ilavardhan in which there lived a businessman named Dhandatta. He had a wife named Ilachi who gave birth to a very lovable and handsome boy. That being the only son, the parents deliberately kept him nameless. As a son of Ilachi, he came to be known as Ilachiputra. He was reared with all the loving care and attention in the midst of luxuries. In due course he grew to be a handsome youth and as such started being called Ilachikumar. His parents were now eager to get him married. Being the only son of a well to do family, many people offered their daughters in marriage. His parents prepared a list of selected names out of them and asked Ilachikumar to choose any one that he liked the most. But Ilachikumar could not make any selection.


One day a party of acrobats came to the town. During those days, there were no stadiums where acrobats could play. They had to show their skills on the open streets. Beating the drums in token of their arrival, those acrobats planted the poles in an open area off the main street and connected them with ropes. Many people assembled there to watch the show. The acrobats ascended the pole one after another and started demonstrating their skill of playing on the rope. They were walking and jumping over the high rope. People were very fascinated by the performance. Ilachikumar also had come there to watch the show. While watching the performance of the acrobats, his attention was drawn to the young girl of the chief of acrobats. She looked very smart and was dancing very gracefully to the tune of the drums with ringing jingle bells on her feet. Ilachikumar got too much enamored by her and could not move his glance from her.


At the end of the show, the acrobats came down the rope and started collecting money from the people who had assembled for the show. People were very pleased with the performance and paid handsomely. Thus collecting good amount, the acrobats left the place and every one went home. Ilachikumar also had to go home. He was however so much fascinated by the girl that he remained absorbed in thoughts about her and could not fix his mind anywhere else. At lunchtime his parents called him to join. There too, he remained silent and finished the lunch without uttering a single word. His parents had never seen him so serious and wondered about his absent-mindedness. His father asked him about the reason for his seriousness, but he kept quiet. After the father left, the mother lovingly asked him to speak out whatever was in his mind. Ilachikumar said that it was no use telling her about that. As she repeatedly asked him, he finally replied that his mind was attracted towards the girl of the acrobats and he wanted to marry her.


His mother was taken aback to hear that. She said that she could get him very beautiful and lovable girls from well to do families and asked him to forget that wretched acrobat girl. He replied that no other girl would attract his mind and he wanted to marry only that girl. Realizing the firmness of his mind, the mother told her husband about their son’s intentions. Dhandatta was shocked to hear this. He tried to dissuade the son from his intention but Ilachikumar remained firm. Dhandatta was a sensible man. He could see that Ilachikumar would not stay peaceful without that girl. He did not want to lose his son for the sake of prestige. He therefore called the chief of acrobats and requested him to give his daughter in marriage to Ilachikumar.


The acrobat however said that he could not do that because he was bound by the convention of his tribe. Dhandatta thought that he might be looking for getting money for the girl. He therefore offered to give as much wealth as the acrobat wanted for agreeing to marry his daughter to his son. The acrobat however declined his offer and replied that he could not break the convention. Dhandatta then asked him about his tribal convention. The acrobat said that he could give his daughter only to the person who could win an award from a royal court by pleasing the king with his acrobatic skill and would give dinner to his community out of the prize money. Dhandatta was disappointed to hear that because it was apparently impossible for his son to fulfill that condition. He explained to his wife what had happened. She called her son and said that the girl would marry only to an expert acrobat and asked him to forget her.


Ilachikumar did not give any reply. He however could not change his mind. He felt that he could not survive without that girl and was willing to make any sacrifice for her. He was even prepared to learn the acrobatic skill for that purpose. His parents were baffled by his silence but thought that he would come to senses in due course. They felt confident that Ilachikumar could never become an expert acrobat. As Ilachikumar continued to remain absent minded, they tried to divert his mind. All their efforts however failed and Ilachikumar stayed bent upon getting that girl somehow. When the acrobat group therefore decided to leave Ilavardhan, Ilachikumar secretly slipped from his home and left town along with them.


He discarded his fancy clothes and donning the course clothes of the acrobats, he started learning their skill. He was smart by nature and used all his diligence to learn the acrobatics. The girl too got enamored of him and helped him in all possible ways to learn the skill. With her help, he could easily master the skill and soon became an expert acrobat. In due course, when the group reached the city of Benatat, he requested the father of the girl to organize a show at the royal court there. Thereafter, the chief went to the king and requested him to watch the performance of the young acrobat and to award a suitable prize, if it was thought fit.


The king agreed and accordingly the acrobats fixed the poles in the compound of the royal palace, where the officers of the state and elite of the city were invited to watch the performance. At the right time, the king occupied his seat in the balcony of the palace. Bowing to him, Ilachikumar went over the pole and then jumping over the rope, he started displaying his acrobatic skill. He was tightly walking over the high rope intercepted with risky jumps and summersaults. It was a superb performance. No one had ever watched such acrobatic feats. Every one was highly fascinated by his skill. Ilachikumar was feeling gratified by the appreciation of the people. He thought that it should have been enough for pleasing the king too. He therefore came down and bowing to him again, he requested for an appropriate award.


The king was however more fascinated by the young girl than by the performance. He thought that he could easily gain her, if he somehow got rid of the acrobat. He therefore pretended that his mind was too much occupied with the problems of the state and could not give attention to the performance. He therefore requested Ilachikumar to show his skill again. Accordingly, Ilachikumar got over the rope again and displayed his skill. At the end of that show when he came down, the king pretended to be drowsy and asked him to show the performance again. Ilachikumar could not believe that. He suspected that there was something wrong somewhere. Since he was however keen to gain his long cherished goal of getting married to the girl, he decided to try again.


He again started the ropewalk, which to him was as easy as walking on the plain surface. He triumphantly looked around. From that height, he noticed, at a little distance, that a beautiful woman was offering sweet food to a monk. She was in the prime of her youth and was very attractive and highly graceful. Ilachikumar was however surprised to observe that the monk was not even looking at her. He was amazed to see that while he himself was hankering for the acrobat girl, the monk remained totally unaffected in the presence of that lovely woman. He was struck by the detachment of the monk. He compared the girl of his choice with that woman. The acrobat girl was no doubt attractive but the woman there was far more attractive. What could have been the force that kept the monk aloof in presence of that woman? And while remaining aloof, happiness was evident on his face! This detachment of the monk raised a quick train of thoughts in the mind of Ilachikumar.


"How come, I do not get detached, even though I have been repeatedly asked by the king to show the performance!" He recalled the excuses of the king for making him perform on the rope again and again. He could suspect that the king was in all probability attracted by the girl and was waiting for his fall from the rope. "In that case I would never secure the girl for whom I have abandoned my home and the parents.” The happiness that he was looking for, was an illusion. At home, he had been a little exposed to the religious principles. He had learned about the soul within the body and its immense capabilities. He realized that his achievements as an acrobat must have been due to that inner capability. That monk could remain unaffected, because he remained tuned to his soul and stayed vigilant about the pitfalls. "As an acrobat, I also have to remain constantly vigilant, because the slightest unawareness on my part can result in fall from the height and consequent death. Why then, should I not use the same vigilance for the sake of the spiritual uplift?"


He had treaded a long path of spiritual pursuit in earlier life. The impact of that achievement was lying subdued within, waiting for an opportunity to manifest itself. The sight of the monk provided the needed opportunity. He became fully awakened realizing that he was the soul and all the other situations were simply illusory. While on the rope, he dwelt deep into his Self and attained omniscience. Then he quietly climbed down and bid farewell to every one, as he left the place.


Key Message:
The focus of this is on the principle of detachment. Attachment can be to materialistic things or to people/feelings. Often times, attachment causes us to behave in ways that may be hurtful to others and/or inconsistent with the principles of Jainism. We should strive to minimize our attachments (i.e. detach ourselves) and focus on our souls. Our souls don’t require any type of attachment to materialistic things or people in order to attain omniscience. A soul is completely detached and leaves everything behind when it moves to the next life.

HOW THE MIND CAUSES ACCUMULANCE OF KARMAS

Every living being accumulate bad karmas by their body, speech and mind. According to the Jain Tradition a person can accumulate more karmas by his/her mind than body and speech. According to the last and 24th Tirthankar Lord Mahavir, if someone thinks or desires to kill any living being and he has not applied yet then he has accumulated the karmas of killing a living being. It is not important that he hasn’t killed physically but he has killed the living being mentally. His thoughts create vibrations that cause the microscopic particles to disturb and the particles makes creates such situations that the person who first thought to kill will somehow kill the opposite person in future. The time depends on the vibrations of his thoughts. It can come in action in his present life or in his next births. Here is a good example how violent thoughts can be harmful to the soul.

In ancient Jain scriptures there is a story of a monk who is walking in a jungle in darkness. He cannot see on the ground because of darkness. He is walking on a dry leafs and grass. He felt it and imagined as if he was walking on insects. Instead of stopping himself he continued walking with thinking and imagines that he is walking on insects. In fact he was walking on the grass and leafs. As a result he accumulated deep karmas of killing thousands of insects just by his thought and because he didn’t stopped him to walk there. He also never confessed about that and after completing his life he went to the hell and after that he went to the infinite cycle of birth and death. He washed out his chance of liberation!

From the above fact we can see that how destructive are thoughts. Jainism has given more importance to control of mind. Even Lord Buddha has said the same and has given more importance to control thoughts first. Recently I have read the book “The Secret”. The book deals on the importance of thoughts but saying that to accomplish your wish you should imagine mentally about your dream so the nature will create it for you! But there is not mentioned that how much time would it take? It can fulfill your dream before you die or in your next birth! The same thing has been mentioned in both Jainism and Buddhism. Both founded by the omniscient lords and is hundred percent correct. Instead of saying “to desire” these religions has the concept of “stop desires”, and control your emotions if you want liberation. Because your dreams and desires will extend your soul’s existence in mundane world. The main aim is purify your thoughts to destroy and accumulating new karmas.

Also read this example.

-Rahul Zota (Bhuj-Gujarat)

LORD NEMINATH: 22nd JAIN TIRTHANKAR

Lord Neminath was the 22nd Tirthankar or Ford-Maker of Jainism the present age. Neminath, who is accepted as a historical figure was connected with Sri Krishna and was Krishna’s younger cousin. The historical date of Lord Neminath was around 3100 B.C. He is also known as Arishtanemi. He along with Lord Rishabha is mentioned in the Rig Veda Samhita. Neminath was born to King Samudravijay and Queen Shiva Devi at Souripur in the Harivansh clan. His birth date is the 5th day of Shravana Shukla in the Indian calendar.


PAST LIFE

In his past life Arishtanemi was King Shankh, the eldest son of King Shrisen of Hastinapur. One day armies from all sides, smugglers, bandits, robbers, etc had covered the surroundings of Hastinapur. No body was safe from the attack of these bandits. Prince Shankh was an accomplished diplomat and strategist. King sent him to punish the bandits. He made such a plan that he won over the head of the bandit’s without any blood shed. On his way back he found a princess captured by a God of low category. He made efforts and relieved the princess. On looking at each other they felt in love and married. He was in deep love with his wife. This intensity made him feel upset sometimes and he use to think about the reason for such deep love for Yashomati. The answer he got was from a scholarly ascetic. He told him that this was their seventh birth as husband and wife and that is the reason of his and her intense love and this bond will be broken in their ninth birth where Shankh will be born as twenty second Tirthankar and Yashomati as Rajimati. And they both will choose the path of liberation.Shankh was now a king, but the feeling of detachment was there in him. He gave his throne to his son and went on the path of spiritualism. In the process of his vigorous devotion for the Arhat, Shankh earned Tirthankar-nam-and-gotra. He reincarnated as God in the Aparajit dimension. It was from here that this soul traveled all the way to the Earth to the womb of Shiva Devi wife of King Samudra Vijay of Shauripur to become twenty second Tirthankar.

BIRTH OF LORD NEMINATH

King Samudra Vijay was enjoying the day with his wife and nine brothers and nine sisters. Suddenly queen felt little upset as she wanted to discuss some important matter with the King. So, she asked the king to move back to the palace as she was not feeling well. On returning back when king asked why she was not feeling well, the queen explained her desire to ask some question to the King in privacy. She said that early that morning she had seen all the fourteen dreams that are seen by a Tirthankar’s mother. She got up early and started praying and performing religious activities. And also was dying to tell the news to him.


On the fifth day of the bright half of the month of Shravan queen gave birth to a son whom they named Arishtanemi. They named him because the queen had seen a dream in which she saw a disc with Arishta gems. Also, the special mention here comes of Vasudev, younger brother of King Samudravijay. He was a charming prince. His senior queen was Rohini whose son was Balram and junior queen was Devki whose son was Vasudev ‘Shri Krishna’. Balram and Shri Krishna were the ninth Baldev and Vasudev.

LIFE AS A PRINCE

Time passed by and Arishtanemi became young handsome prince. After few years the time of marriage of Arishtanemi approached. But he was completely detached person and didn't want to get married. His father went to Shri Krishna to convince Arishtanemi for marriage. Shri Krishna searched for a suitable match for Arishtanemi when one of his wife’s, Satyabhama, told him about her younger sister. Everything was finalized and marriage possession was organized. Arishtanemi was riding on a decorated elephant. Thousands of kings, prince etc were attending the marriage. While very near to the destination, Arishtanemi saw large fenced areas on the sides of the roads. Large number of wailing animals was bondage within those fences. On asking the reason of this bondage, the driver of the elephant said that these animals were to be used by the butcher, to prepare food for thousands of people who were to come in the marriage. Arishtanemi moved to his boots. He could not stand the idea of being the sole cause for the killing of thousands of innocent animals. He was filled with detachment.He asked the driver to immediately get the doors of the fences opened and release the animals and move back towards Dwarka. Rajimati was dressed in bridal dress, on hearing the news she went unconscious. When Arishtanemi was questioned about what he had done then he replied, “These animals were prisoners in the cages, we all are prisoners in the cage of Karma. Happiness lies in freedom and not in bondage. So I want to follow the path eternal bliss. So, please do not stop me.On hearing this news Rajimati also decided to become a saint and lead the rest of life as an ascetic.

RENUNCIATION

After a year long charity, Arishtanemi came outside the town of Dwarka in Raivatak garden. Under an Ashoka tree he removed all his worldly possessions, with five fists full removed his hair, with thousands other people, on the sixth day of the bright half of the month of Shravan, took renunciation and became a sraman ascetic.

OMNISCIENCE AND NIRVANA

Shraman Neminath spent fifty four days in deep spiritual practices and then went to Girnar Hill. On the fifteenth day of the dark half of the month of Ashvin, in the afternoon, under the bamboo tree Neminath attained omniscience and became twenty second Tirthankar.
After that, he delivered his first divine sermon. Rajimati also came to attend the Samosaran of Lord Neminath and along with her friends she attained renunciation and got liberated in the end.Lord Neminath preached Jain doctrine for very long time and wandered in many parts of India along with thousands of ascetics as an Omniscient saint. On the eighth day of the bright half of the month of Ashadh, Tirthankar Neminath destroyed all the Karmas attached with his soul and got liberated at the top of Mount Girnar in th present state of Gujarat, India.

A number of historians accept that Arishtanemi or Neminath, the cousin of Shri Krishna, was a historical figure who greatly contributed towards vegetarianism, compassion and Ahimsa (non-violence). This is the point where Jain prehistory fuses with history.

LESHYAS OF THE PEOPLE

In the Jainism, there is a great deal of importance given to the leshya. A leshya refers to the state of mind. Our activities reflect the state of our mind. The following illustration shows how our activities vary with the state of our mind.
Once there were six friends, who were going on a trip. Along the way, they got lost in a forest. After a while they were hungry and thirsty. They searched for the food for sometime, and finally found a fruit tree.
As they ran to the tree, the first man said,

"Let’s cut the tree down and get the fruit."

The second one said,

"Don’t cut the whole tree down, cut off a big branch instead." The third friend said, "Why do we need a big branch? A small branch has enough fruit." The fourth one said, "We do not need to cut the branches, let us just climb up and get the bunches of the fruit." The fifth man said, "Why pick those many fruit and waste them, instead just pick the fruit that we need to eat." The sixth friend said quietly, "There are plenty of good fruit on the ground, so let’s just eat them first."
You can see that the states of minds of these six friends caused a range of thoughts that begin with the destruction of the entire tree and ended with the picking up of the fruits on the ground. The six friends’ minds represent six types of leshyas.

The first friend’s state of mind represents krishna (black) leshya.
The second friend’s state of mind represents neel (blue) leshya.
The third friend’s state of mind represents kapot (brown) leshya.
The fourth friend’s state of mind represents tejo (red) leshya.
The fifth friend’s state of mind represents padma (yellow) leshya.
The sixth friend’s state of mind represents shukla (white) leshya.

The first leshya is the worst and the sixth leshya is the best. The first three leshyas lead the soul to ruin, and the last three lead the soul to the spiritual prosperity. We know that our minds run into different states all the times for the better or for the worst.. Therefore, we should strive for the white leshya, and not the red leshya. The story of King Prasenjit, who lived during Lord Mahavira’s time, illustrates how fast the surrounding can effect our mind and in turn our leshyas as well as our spiritual progress.
One day, King Shrenik was on his way to pay homage to Lord Mahavira, and he saw a sage who was meditating and had a bright glow around him. He bowed down to the sage and continued on his way. After reaching Lord Mahavira, King Shrenik asked the Lord,

"Oh Lord, I saw a brilliant sage who was engaged in the meditation. If he died at that moment, what would be his destiny?"
The Lord replied, "He would have been hurled down to the seventh hell-region."
The king was much astonished to hear this reply from the Lord. He thought,
"Why would such a sage go to hell? Perhaps the Lord might have misunderstood me." He asked the Lord again, "Oh Lord, if his soul leaves this body just now, where will it go?"
The Lord replied, "He will be an angel in the Sarvarthasiddhi, a heavenly region."

The king was much surprised at this reply, too. He thought, "The Lord first said he would attain the seventh hell, and now he says that the sage would be an angel." The king was perplexed. At that very moment, drums began sounding in the sky and voices of ‘victory’ were proclaimed. The king asked the Lord, "What is the cause of these sounds?"
The Lord said, "Oh, king, the sage about whom you were inquiring has acquired omniscience and so the angels are beating the drums and proclaiming the ‘Victory’."
The king was extremely confused by these answers and requested for the explanations.

So Lord Mahavira explained,

"Oh king, right before you approached the sage, two soldiers leading your procession diverted his mind by their conversation that his son was betrayed by his entrusted ministers and they were planning to overthrow his son and even kill him. His meditation was disturbed due to rising of the affection for his son. He was inflamed with rage, and he lost his mental equanimity. Therefore, he started mentally to fight against his ministers. He very violently discharged his weapons one after the other against his ministers. Soon his weapons were exhausted and his foes were not destroyed. So, he thought of throwing his steel helmet against them in order to destroy them. If he would have died at that moment, he would have gone to the 7th hell. Now as he reached for the steel helmet, he realized that he was not the King Prasenjit, but that he was a sage. His anger calmed down immediately. He remembered that he has been initiated into the vow of equanimity and of non-violence to all living beings mentally, verbally, and physically. He deeply regretted and repented for the breach of his vow and indulgence in the acute anger. He further thought that he ought to have maintained love for all the creatures of the world, ought to have no malice for the ministers, and no attachment for his son. He severely condemned his mental act. He despised it and withdrew himself from such a feat of anger and malice. Oh king, when he thought this way, you asked me the next question and I replied that he would be born in the Sarvarthasiddhi (heaven) as an angel. Even thereafter, he continued the purification of his mental reflections and gradually he reached the stage of ‘Kshapaka’, where he annihilated all of his ghati karmas, and attained omniscience."

King Shrenik’s doubts were resolved and he learned how mental reflections can fluctuate. He, also learned that not only can physical acts or verbal abuses have such devastating effects, but so can mental acts. We, too, must learn from this episode. Let us understand how a person with the different leshyas behaves and what are the outcome of such leshyas.

Krishna (Black) Leshya: The people in this state of mind do not show any compassion or mercy. Everyone is afraid of them as their anger turns into the violence. They always burn with jealousy and have ill-will for everyone. They are filled with animosity and malice, and do not believe in the religion. This state of mind is the worst and most dangerous. If anyone dies in this state of mind, he will to hell.
Neel (Blue) Leshya: The people in this state of mind are proud, haughty, and lazy. They are unreliable and other people avoid their company. They are cheaters, cowards, and hypocrites. Such people also avoid the religious discourses. If anyone dies in this state of mind, he gets reborn as a plant.
Kapot (Brown) Leshya: The people in this state of mind always remain sad and gloomy. They find faults in others and are vindictive. They boast about themselves, become excited over small matters, and lack mental balance. If anyone dies in this state of mind, he gets reborn as a bird or an animal.
Tejo (Red) Leshya: People in this state of mind are very careful about their actions and discriminate between good and evil. They know the difference between what is right and what is wrong. They are kind, benevolent, religious, and lead a harmonious life. If anyone dies in this state of mind, may get reborn as a human being.
Padma (Yellow) Leshya: People in this state of mind are kind and benevolent and forgive everyone, even their enemies. They observe some austerities and are vigilant in keeping their vows till their last breath. They remain unaffected by joys and sorrows. If anyone dies in this leshya, he gets reborn in heaven as a celestial being.
Shukla (White) Leshya: There are two levels of this leshyas. The People in this state of mind strictly observe the principles of non-violence, truth, non-stealing, celibacy, and non-attachment. They are trustworthy, treat every soul as if it was their own soul, and do not have any ill feelings even for their enemies. They remain calm even if someone abuses them. If anyone dies in this state of mind, he gets reborn as a human being or an angel. The people who have perfected this state of mind where there is no more attachment or hatred and treat everyone alike. They do not become happy or sad. Their state of mind is the purest. If anyone dies in this perfected state of mind, he or she will be liberated from the cycle of birth and death.

-Rahul Zota (Bhuj-Gujarat. INDIA)

Monk KURGADU: A Real Inspiring Jain Story

In ancient times there was a businessman named Dhandatta. He was highly religious. He had a son who was also full of religious perspective. Once, Dharmaghosh-suri, the highly enlightened Acharya of that time, came to town, where Dhandatta lived. Afterward Dhandatta went to listen to his sermon along with his young son. The boy was much impressed by the talk of the Acharya and decided to become his pupil. As a result he renounced the worldly life and became a monk at the very young age. The Acharya could foresee that the boy was destined to be a great entity. He therefore named him as Kulguru. In the native language of that area, he came to be known as Kurgadu.

Kurgadu seriously studied the holy books and correctly grasped their essence. He realized the role of Karma in the life of every being and thereby he learned to maintain a high level of self-control. He also strictly observed the code of conduct for monks. However, he had a problem. He could not stay hungry and as such could not fast. He had to eat at least once a day. Even during Paryushan Parva, he could not fast for a single day. When he had to eat on such days of Parva, he felt bad and regretted that he had acquired incapability to fast because of his previous Karma. When other monks observed long or short fasts, he praised them and rendered every type of service to them. He wished, in heart of hearts, that he too could observe fasts.

Jain monks do not move from place to place during monsoon that normally sets in June and ends in October. The Paryushan Parva occurs roughly in the middle of that period. While the Acharya was once camping in the monsoon season, Paryushan Parva came. On that occasion, many of the monks undertook long fasts extending to more than a month. The senior monk, under whom Kurgadu was working, had undertaken one month’s fast. Kurgadu felt sad that he could not undertake such austerities. Seven days passed that way and the day of Samvatsari dawned. He wished that he could observe fast at least on that day. Before noon, however he felt very hungry and could not stay without food. He wondered what sort of body he had acquired that he could not fast even for one day! As it was impossible for him to stay without food, he went to the senior monk and begged his permission to go for alms. The latter scornfully asked him why he could not survive without food at least for one day. He should be inspired to observe fast at least for that day, especially when all his colleagues were on long fasts. Kurgadu humbly replied that he did wish to observe fast but very much regretted his inability to fast. The senior monk pitied his miserable fate and resentfully allowed him to go for alms.

Kurgadu went for alms and most regretfully accepted the food that was offered to him. Coming back, he presented the same to the senior monk, as a part of the code of monks’ conduct and begged his permission to eat. He had done that in all modesty. That monk however became very annoyed by that request. He could not believe that it was beyond the capacity of Kurgadu to fast for one day. He therefore took the humble gesture of Kurgadu as an audacity and disparagingly said that the miserable wretch did not deserve to be a monk. So saying he spitefully pushed the food bowl towards him. Kurgadu accepted that scornful gesture as the graceful permission and going to his place he most reluctantly started to eat.

All the other monks were watching with disgust the taking of food by Kurgadu on that auspicious day and pitied that he was acquiring unwholesome Karma by eating on the day of Samvatsari. While eating Kurgadu himself dwelt deep into the inability of his body to remain without food even for a day. Well read as he was, he could see that it must have been the outcome of his previous Karma. He knew that all Karma drip off after extending the appropriate consequence and this Karma too was going to drop off. He therefore made up his mind to dispassionately bear what had been ordained by his Karma. Because of his study of the scriptures, he had gained enough insight about the true nature of soul. His despising himself for not observing fast was functioning as a handicap for the full realization of that true nature. Now, his willingness to accept what was destined endowed him the insight of distinguishing the nature of soul from the varying states of the body and mind. That gave rise to the manifestation of the true nature of the soul. His realization was strong enough to destroy all the defiling Karmas on the spot and he gained omniscience, while eating the food.

When one attains omniscience, even the heavenly beings come to the place for offering their obeisance. When other monks saw the heavenly beings approaching the place for the purpose, every one thought that they must have been pleased by the acute austerities of some of them and were coming to bow to those monks. Instead, the heavenly beings turned to Kurgadu and offered their obeisance to him. No one could understand why those observing acute austerity were left out, while the one who could not observe it at all, had gained full enlightenment.

In all amazement they went to Dharmaghosh-suri and asked the reason for what had happened. The Acharya said that all of them were feeling too much proud of their austerities and were unnecessarily disparaging Kurgadu for not observing fast. Thereby they were smeared by perception obscuring Karma that obscured right perception. He urged them to bear in mind that the primary purpose of undertaking austerities or any other religious practice was to gain modesty which leads to right perception and in turn helps in attaining equanimity. They had misjudged Kurgadu who had realized the essence of religion. Earlier, he had acquired austerity obstructing Karma that did not allow him to observe the austerity. He did feel sad and sincerely repented for that Karma which had become operative in his current life. By properly comprehending the role of Karma, he had been imbibed with right perception. He did regret for that but was bearing the consequence of the Karma with equanimity. This could help in wiping out the previously acquired Karmas without incurring new bondage.

All the monks realized that they were indulging in unnecessary vanity that obstructed the dawn of right perception. The Acharya also explained that the soul had really nothing to do with the state and activities of the body. The body is obtained as a consequence of the operative Karma and should be used simply as an instrument for realizing the true nature of soul. It can be an effective instrument only if it were used purposefully. Understanding the true nature of soul was the essence of religion and that is the main thing worth pursuing in this life.

courtesy: www.ejainism.com

- Rahul Zota (Bhuj-Gujarat)

LORD PARSHVANATH - 23rd JAIN TIRTHANKAR

Past-Incarnation

Lord Parshvanath was the 23rd Tirthankar (ford-maker) of Jainism who lived during 877-777 BCE and has been accepted as a historical figure.

Like other Tirthankars, important events of earlier incarnations of the being that became Lord Parshvanath are available in Jain scriptures. Study of these incidents reveals that amnesty and compassion played a major part in his life and progress toward purity of soul. In every incarnation his rival, Kamath, continued to torture him and he continued to forgive and forget.

Kamath and Marubhuti

The soul that was to be Lord Parshvanath was inspired to take the direction of purity in its birth as Marubhuti. He was born to the wife of Purohit Vishabhuti living in Potanpur city. His elder brother was Kamath. As Kamath was cruel, conceited, and a debauch, in spite of being the elder son it was Marubhuti who succeeded his father on the post of Rajpurohit (the director of ritual ceremonies of the king and state). Attracted toward the beautiful wife of Marubhuti, Vasundhara, Kamath seduced her. When Kamath’s wife came to know about the affair, she tried to dissuade him in vain and told Marubhuti about it. Marubhuti made a secret inquiry and conveyed everything in detail to the king. Kamath was exiled by the king. He became a mendicant and started doing rigorous penance.

After sometime Marubhuti felt that it was because of his report that Kamath was insulted and thrown out of the state; as such he should go and beg forgiveness from his elder brother. Marubhuti went into the jungle near Kamath and bowed before him seeking his pardon. Instead of getting pacified, Kamath was over powered by the desire of vengeance. He picked up a large stone and hit Marubhuti on the head. Marubhuti died on the spot and reincarnated as an elephant.

Birth as an Elephant

The soul of Marubhuti was reborn as an elephant in the forests of Vindhyachal. It became the leader of the herd. One day when an ascetic was standing in meditation in the Vindhyachal area, the king elephant came near him. The memory of its past life precipitated and it became a follower of the ascetic and turned mellow and detached. One day the elephant rushed into and stationed itself in the middle of a pond in order to save himself from a forest fire. The being that was Kamath had taken birth as a serpent of the Kurkut species. When it saw the elephant, the serpent recognized it as its enemy from the earlier birth. The serpent landed on the head of the elephant and stung it. The elephant equally tolerated the pain and died peacefully.

Suvarnbahu Chakravarti

In his third birth the being that was Marubhuti reincarnated as a god in the Sahasrar dimension. From there it descended and was born as prince Kiranveg in Mahavideh area. He furthered his progress towards purity by becoming an ascetic and was killed once again by the Kamath, now born as a snake. His next birth was as a god in the Achyut Kalpa dimension. From there he came to Mahavidh area as king Vajranabh. Kamath was born as a Bhil aborigine who shot Vajranabh, who had become an ascetic now, with an arrow. Reincarnating in the Madhyam Graiveyak dimension of gods, the being that was to be Parshvanath enjoyed the fruits of his pious Karma.

In his eighth birth this being was born in the royal family of Puranpur in the Mahavideh area. After ascending the throne Suvarnbahu conquered six continents and became a Chakravarti. In later part of his life he became an ascetic and did purest of meditations to earn Tirthakar-nam-and-gotra-karma. During this birth also, this being was killed by its old enemy Kamath who was born as a fierce lion. From here this being went to the Pranat dimension of gods.

Birth of Lord Parshvanath

Descending from the Pranat dimension of gods, the being that was Marubhuti came into the womb of Vama Devi, wife of King Ashvasen of Varanasi. On the tenth day of the dark half of the month of Paush Vama Devi gave birth to a son. At the time of his naming ceremony king Ashvasen announced that during her pregnancy Vama Devi one night saw a snake slithering on the bed near his flank. She woke him up and saved him from the impending danger. As such, he was naming the new born as Parshva (flank).

Prince Parshva was very handsome and intelligent. His fame reached Kushasthalpur and princess Prabhavatti, daughter of king Prasenjit, determined to become his wife. Before a proposal for marriage could be sent the king of Kalinga lay a seize of Kushasthalpur and sought the hand of Prabhavati in marriage. King Prasenjit, aware of the might of Yavanraj sent a messenger to Varanasi for help. King Ashvasen got irritated at the misconduct of Yavanraj and commands the army in this battle, Ashvasen was well aware of the ability and prowess of prince Parshva; he accepted proposal without any hesitation.

Before the prince started for the battle field the king of gods sent a divine and air worthy chariot for Parshva. After reaching the battle field the and prior to giving the orders to attack, Parshva sent a message to Yavanraj that now Prasenjit was under the protection of king Ashvasen, and as such he should break his seize of Kushasthalpur or face the great army of Varanasi and divine powers of Parshva. Although the youthful Yavanraj and some of his younger ministers were provoked, a senior minister informed him that the king of gods himself sided Parshva. He not only had divine powers but also the flying chariot of Indra. To fight Parshva was to embrace certain defeat. Yavanraj accepted the advice of the senior minister and surrendered before prince Parshva without a fight. He offered rich gifts to Parshva and became a friend of Prasenjit.

Victorious Parshva Kumar returned to Varanasi. King Prasenjit also came to Varanasi with his daughter Prabhavati and requested king Ashvasen to marry Parshva Kumar with Prabhavati. Parshva was averse to the bond of marriage. However, his parents persuaded him and he could not hurt their feelings. He was married to Prabhavati but led a simple and detached life.

One day prince Parshva was enjoying a view of the town from the balcony of his palace. When he saw groups of men and women, carrying items for worship, passing by, he asked out of curiosity if it was some day of religious ceremonies. His attendants informed him that some mendicant named Kamath is doing a harsh penance named Panch-agni Tap (five fire penance). The citizens are going to pay homage to him with all these presents. Prince Parshva also proceeded to witness this strange scene. As he was endowed with three levels of knowledge since birth, Parshva perceived everything worth knowing about this person at once. This was the same being that had been nurturing an intense feeling of vengeance for him for many births. After completing his age in the hell he was born in a poor family. Driven by hunger and poverty he had become a mendicant and was influencing the ignorant masses with his harsh but ill conceived penance.

When prince Parshva came near the mendicant he saw that some logs of wood were burning all around the mendicant. Inside one of the logs was a pair of serpents, writhing in pain due to the intense heat of the burning flames. Moved by a feeling of compassion the prince said to the mendicant, "Burning a five sensed being in fire, what sort of self improvement do you strive for?" The mendicant replied angrily, "Prince! You are a child; go and enjoy your princely games. It is mendicants like me who know about religion not you. How can you claim that some being is burning in the fire around me?"

All the efforts to persuade him that a pair of serpents was burning in the fire went in vain. Parshva then ordered his attendants to draw the specific log aside and split it. As soon as the attendants did that, a pair of serpents, partially scorched, fell on the ground writhing in pain. Realizing that they were about to die, prince Parshva said to them that they should not be annoyed with the ignorant mendicant and should remain silent during the last moments of their lives. He also recited the Namokar Mantra. As a result of silent thoughts and hearing the Namokar Mantra, after death the pair was born as the king and queen of the gods of the Nag Kumar clan (Dharanendra and Padmavati).

The mendicant became angry and kept on adding more fuel to the fire of vengeance

Path of Renunciation

This incident inspired Parshva Kumar to step on the right path and show the path to the masses misled by such ignorant hypocrites. While he was contemplating this, he one day went to garden and chanced to see some frescoes about the incidents of life of the 22nd Tirthankar Lord Arishtanemi. These vivid paintings pushed him to the decision of becoming an ascetic. He sought permission of his father and started the year long charity. On the eleventh day of the dark half of the month of Paush he became an ascetic under an Ashok tree.

One day Parshva-muni was standing in meditation in Kaushamv jungle. God Dharanendra arrived there to pay homage. When he saw scorching sun rays falling on the meditating ascetic, he covered Parshva-muni with canopy of snake hoods. It is said that this area later became famous as Ahichhatra.

Final Affliction By Kamath
One day Parshva-muni was standing in meditation under a banyan tree in an Ashram outside a village. The being of Kamath who was incarnated as a celestial being saw Lord Lord Parshva and identified him as his enemy by his Clairvoyance. Driven by the animosity of earlier births, Meghamali arrived at the spot where Parshva-muni his extremely loud and fearsome laughter. When Lord Parshva remained unmoved, Meghmali inflicted pain on him by attacking in the form of various animals. Lord Parshva tolerated all these afflictions with equanimity. Meghamli’s anger reached its peak.



Now he created dark and dense clouds in the skies. The sky was completely covered by dark rain-bearing clouds. With fearsome rumbling and thunder and lightening it started raining heavily. Meghamali caused so much rain that it flooded the whole area. Lord Parshva tolerated the torment of this torrential rain like the Meru mountain. The water level rose and it reached the tip of Lord Parshva's nose. He was still unmoved in his meditation. At this peak of the affliction, the throne of god Dharanendra trembled. He came to know about the incident through his divine powers and reached the spot with Padmavati. One of these snake-gods created a platform under the feet of Lord Parshva and the other a canopy of its multiple hoods over hid head. And thus they worshipped Lord Parshva. 

This incident has a mythological touch but we have to observe and find out the essence out of this. The moral of this incident is equanimity. Lord Parshva performed great equanimity as he didn't show hatred towards Meghmali who was afflicting him and didn't show love to Dharnendra and Padmavati who were worshipping him. The soul is complete in itself. It never loses its own essential qualities and never gains anything from outside. The soul is a substance with infinite knowledge, infinite perception, infinite power and infinite bliss. These essential qualities never leaves an individual, independent soul in any circumstances. When this fact is accepted we can practice equanimity with high stability. That is what Lord Parshva did and got rid of high amount of karmic atoms attached with his soul since infinite births.

Omniscience

After eighty three days of penance and spiritual practices Parshva-muni came to Ashrampad garden in Varanasi and stood in meditation under a Dharanendra tree. With fast increasing purity he attained enlightenment or omniscience on the fourth day of the dark half of the month of Chaitra. Now he was visualizing everything in the entire universe.

ESTABLISHMENT OF THE FORD

 Lord Parshvanath gave his first discourse on the form of religion. He propagated the four dimensional religion for upliftment of the soul. Lord Parshvanath preached four vows.  The four vows preached by Lord Parshvanath are: not to kill, not to lie, not to steal, and not to own property. The vow of chastity was without a doubt, implicitly included in the last vow, but in the two hundred and fifty years that elapsed between the Nirvana of Parshvanath and the preaching of Lord Mahavira, considering the situation of that time, included the fifth vow of chastity explicitly to the existing four vows.   

Inspired by the discourse of Lord Parshvanath, many members of his family including his father Ashvasen, mother Vama Devi and wife Prabhavati renounced the mundane life. Many other princes and scholars including the famous Vedic scholar Shubhdatta also took renunciation after hearing to his magic discourse. Lord Parshvanath established the four pronged religious organization. He had eight chief disciples with Shubgdatta being the first and most senior.

Although no detailed mention is available about the areas visited by Lord Parshvanath, it can be surmised from various incidents and related stories that he covered a considerably wide area of the subcontinent. It appears that he visited Kashi-kaushal (Uttar Pradesh), Nepal, Bang (Bengal), Kalinga (Orissa), Anga (Magadh), Vidarbh, Konkan, Saurashtra (in Gujarat) etc. Among his followers were Shakya Kings, rulers of Magadh (grandfather and father of king Shrenik) and many others.

Even during the period of Lord Mahavir (the 24th Tirthankar) the faith and devotion for Lord Parshvanath was wide spread. The masses strongly believed that remembering the name of Lord Parshvanath was the panacea for all troubles as well as the means of success. This was the reason that in Lord Mahavir’s time Lord Parshvanath was popularly known as "Purushadaniya".

Many scholars are of the opinion that the Chaturyam Dharm (the four dimensional religion) was the leading and prominent religion in whole of India during that period. Lord Buddha also got initiated into this school in the early part of his spiritual life. Later he evolved and propagated his eight pronged religion out of this only.

Lord Parshvanath was a householder for thirty years and then an ascetic for seventy years. When he was 100 years old he got liberated on the fifth day of the bright half of the month of Shravan at Sammet Shikhar Mountain.

It is believed that the time span between the Nirvana of Lord Parshvanath and Lord Mahavir’s launching of his own school was about 250 years. There is a mention of four prominent leaders of Lord Parshvanath’s school:

1. Disciple Shubhdatta (Shumbh)

2. Arya Haridatta

3. Acharya Samudra Suri

4. Arya Keshi Shraman

The last one is believed to have existed between 166 to 250 years after the Nirvana of Lord Parshvanath. Arya Keshi Shraman was a forceful Acharya. The staunch non-believer king Pradeshi became a highly devoted Jain house-holder under his influence only. There were nine groups of five hundred ascetics each, in the large religious organization headed by Keshi-muni. These groups worked in far fling areas like Tailang (Andhra), Konkan and Maharashtra. He himself wandered in the Magadh area with one thousand ascetics.