How The Soul Attracts Karmic Particles

 

In Jain philosophy, the soul (jīva) attracts karmic particles through its vibrations—caused by passions, actions, and intentions. Here's how it works, step by step:

1. Soul is inherently pure and luminous

The soul, in its true form, is full of infinite knowledge, perception, bliss, and energy.

2. Activity causes vibrations (Yog)

Whenever the soul engages in:

• Thoughts

• Speech

• Physical actions
  …it creates vibrations in its subtle body.

3. Passions stir the soul (Kashāya)

When these actions are driven by passions like:

• Anger (krodha)

• Pride (māna)

• Deceit (māyā)

• Greed (lobha)
  …the soul becomes “sticky.”

4. Karma particles are attracted

The universe is full of karmic matter (pudgala). These particles:

• Are subtle and invisible

• Float in space like dust
  When the soul vibrates with passions, it acts like a magnet, attracting karma.

5. Bonding happens (Bandha)

Once attracted, karma particles bind to the soul due to the force of passions.
Each type of passion determines:

• Which karma type gets bound

• How intensely it sticks

• How long it will last

In Short:

Activity + Passion = Vibrations → Attraction → Bonding of Karma

True Liberation Lies Within: A Jain Perspective

In Jain philosophy, the statement "Even the enlightened cannot liberate you. Only your own inner awakening can." encapsulates the essence of personal responsibility in spiritual progress. Unlike many belief systems that emphasize divine intervention or salvation through a guru, Jainism holds that liberation (moksha) is entirely self-attained. Even the Tirthankaras—the most enlightened beings—serve only as guides, not saviors.

This teaching places the individual at the center of their spiritual journey. The soul, according to Jainism, is inherently pure but is bound by karma due to ignorance, attachment, and aversion. No external force, no matter how divine, can wash away these karmic bonds. Only through self-discipline, ethical living, meditation, and deep introspection can one gradually peel away layers of karmic matter.

This principle promotes a life of non-violence (ahimsa), truthfulness (satya), and detachment (aparigraha), encouraging followers to awaken their inner consciousness. Enlightened beings may show the path, but walking it is the seeker’s duty alone.

In a world that often seeks shortcuts to peace and liberation, this teaching is a powerful reminder: true transformation is an inward process. The path to freedom begins not with miracles, but with mindfulness.